Monday, 26 March 2012

The Value of Marxist Theory


The Value of Marxist History

You may be surprised to learn that in a BBC online poll in 2009, Karl Marx topped the list of the millennium’s greatest thinkers (http://news.bbc.co.uk/1/hi/461545.stm). Marx remains, as Matt Perry puts in his book Marxism and History, “the best hated man of his times,” for many “his ideas are either bankrupt or immanently relevant.”Marxism is associated with criticism of capitalism, but what Marxism can also do is give us a relevant framework of how capitalism functions.

It must first be said that Marxist history need not necessarily inform Marxist or Socialist politics of revolution – although it often does. The focus here is on the Marxist conception of history, not on the politics or desires of Marxists. The key difference is that historians have used Marxist theory to view society without agreeing with Marxist politics, people may refer to themselves in this instance as (lower case m) marxist historians or marxian historians.

A fundamental idea of Marxism is that labour sets humans apart from the animal kingdom. In that we do not hunt and gather what we need but organise society into ordered sections that produce a surplus.  The term surplus means production that exceeds the needs of society – so storing excess food and materials, or the accumulation of capital. For Marx the accumulation of surplus means exploitation, this is because the wage of the labour is kept as low as possible so that the employer may make a surplus. This is part of the dynamics of capitalism, because the employer is encouraged to do this in order to be competitive. So the term exploitation refers not to excessively poor wages or situations, but to the relationship between labour and employer and is a fundamental part of society.

Exploitation is considered an ongoing struggle between those who try to exploit and those who no longer accept the exploitation. This is the infamous class struggle, which is supposed to drive, and unite, society and history. Marxist history does not say that exploitation developed with capitalism, for example it can be applied to the phenomenon called the agricultural revolution – when humans began to farm the land and produce a surplus of food. Those with the power over this surplus become the exploiters and those without power who must offer their labour for a share in this power become the exploited.

So Marxism at its most basic splits society into (at least) two sections, the dominant exploiting class, and the dominated exploited class. As History develops and becomes more complicated, the number of differing relationships and modes of production require further development into the many theories and interpretations of class that exist today. The basic premise of Marxism then, is that society is propelled by a struggle between different opposing interests, and that a key insight into these interests is through a person’s relationship to the way things are produced.


Kit Buchanan

Thursday, 22 March 2012

Rule Britannia


I shall refrain- as I sit outside in 29-degree weather in Indianapolis- from rambling on in some academic Freudian slip, like this was just another mindless, ‘deadline approaching’, ‘I better actually do this’ piece of coursework. As, well that’s just dull. No, this is not remotely academic…… Per se.

I thought I’d share how ‘History’ is taught here in the comfort of our transatlantic colonial cousins. Or if you will: ‘ those republican (small ‘r’ in part), federal, gun loving colonial commoners’, (sure that’ll give Simon a few laughs).

From the go things are dramatically contrasting to the academic norms to which I am now accustomed to at Derby. Take for example; a class I find myself in Monday’s and Wednesday afternoons enabled ‘From Prohibition to Pearl Harbor- America from 1917-1945’. “Monday’s and Wednesday’s”, I hear you say? Yes. Here at IU it is the practice to have a class split over two days. Two blocks of two hours, resulting in a total of 4-hour class time (good to see my math[s] is still in check). This split - whilst a surprise at first - really does work. It allows for a greater degree of debate and the eluded ‘discussion’ in class, we often are lectured to on a Monday, and those topics are debated and discussed on a Wednesday. Whilst this discussion and debate is far from academically and historically in depth, grandiose, opulent and rollicking as it often is at Kedleston Road it is however insightful to witness just how our cousins - as gun loving and Rick Santorum loving as they are - perform compared to the folk back in Ol’ Blighty, when wielding their historical arsenal.  As this class requires on average an entire book a week, - which cannot be avoided as we are required to submit reading reflections, and our ‘tests’ are based directly to the text - in class often the historiography of a topic is lost, and replaced with analytical book review talk.  Sigh.  I fear this is the danger of ‘over emphasizing the need to study excessive text’ week - in week - out by a Professor, oh sorry; I meant ‘lecturer’ - saying that, the texts are wonderful.  We used ‘Grapes of Wrath’ as a set-text for our debate on the ‘Great Depression’, which is just an incredible, illustrious and overly glorified commentary on ‘The American Dream’.  I’ll refrain for now from trailing off in to just how oxymoronically developed that statement is in 2012….. For now.
Whilst the debate and discussion of the average History Major class is a divergence from its Monarchial governed counterpart, and whilst I personally find the system and atmosphere of debate in ‘Derbados’ to suffice greater, things aren’t all that bad. What is wonderful here in the US are Humanities Students (or ‘Liberal Art’ students here) political positions, and political expressionism. Twice now I have been branded a ‘socialist’ by fellow classmates. Simply for expressing support for entities such as universal healthcare, and state funded and governed education! Yes, the US is still so retrogressive in certain social and socioeconomic practices, but that really is another story. The political atmosphere of debates here in US in classes is due to the politicization of education. From a young, ‘Elementary School’ age kids are taught the systems of Government, the Constitution, and all 43 Presidents I have discovered. Oh, for the record there have been 44 Presidents in theory, but Grover Cleveland held the office twice before the 22nd Amendment was added in 1951 to prevent this…… (#pubquizknowledge). Anyway, whilst discussions and debate is often lost in the midst of ‘book reviewing’, the political weight of discussion seems to be greater than what I have experienced at home. However, being here I have missed the glorified and sought after ‘Fascism’ module with everyone’s favorite Anglo- German since George I, Tom Neuhaus.  So I may be wrong when I comment that I have experienced greater political weight in discussions here in classes that what I have in Derby, I hope I am.
I look forward to returning to Her Majesty’s shores in terms of academic life - oh and being able to legally buy beer - and a number of other ‘home comforts’. Yet I shall ‘miss’ the craziness of US college life, just not the constant Tornado drills. Not to worry, I can always revoke their Independence; they’ve had it for long enough after all.

Rule Britannia.

Daniel Matthews

Wednesday, 14 March 2012

UDSU Election Results 2012


University of Derby Student Union
Election Results March 2012
Defending and Extending Your Rights as Students

Student Union President - James 'Student Voice' Beckett
VP Academic Affairs - Dom 'Students Voice' Anderson
VP Welfare and Student Rights - Hollie O'Connor
VP Student Development - Jess MacDonald
Athletic Union President - Mark Farthing


Part-Time Officers:
Black Students' Officer - Eugene
Disabled Students' Officer - Kat White
Derby Theatre Rep - Elaine Archard
Ethics and Environmental Officer - Kirby
Markeaton Street Rep - Nathe Owen
Postgraduate Students' Officer - Atojoko
Raise and Give Officer - Eddie
Societies Officer - Christopher Dean
Sports Performance Officer - Kimberlee Wiliscroft
Union Council Chair - Trevor Austin
Women's Officer - Sally Dyer



On behalf of the History Society and its' members, we would like to congratulate all of those who were elected by the students of the University of Derby, and would like to wish them all a successful year.

Thank you
Sammie Farrell

Sunday, 11 March 2012

The Value of Postmodernism


The Value of Postmodernism

In the words of F.R.Ankersmit “It is not easy to define the concepts of postmodernism satisfactorily.” The challenge of postmodernism is that Historiography as we know it does not refer to a tangible, objective past. The nuances of language mean that every text, whether historiography or source, can be interpreted differently. Nietzsche argued that the “being” of the world is essentially different from every perspective, that it is only from a perspective that a world can be seen – and so we must make do with what is relative. The most extreme postmodern position is that objective knowledge is impossible– and that nothing exists outside of the language we use to signify the past.

How can this benefit history without straying into a philosophic discussion about knowledge? Well, postmodernism is often applied as criticism of the Modernist ideologies. For example the perceived failure of Marxist premonitions (where is Socialism/Communism?) and the perceived dominance of Liberal democracy (the ‘End of History?’) are ideas which postmodernism are most appropriately applied to. The point is three fold;

First; that overarching meta-narratives (like that of Marxist history, and Whiggish Liberalism) are usually wrong, or at the least skew the possible interpretations of events disproportionately.

Second; that narrative as a way of writing history also focuses on the author’s bias, whether consciously or unconsciously.

Third; that words have relative and evolving meanings that different people will interpret differently. Often the use of a word requires discussion as to what it actually is, or what it actually means in the mind of the reader (and writer).

A particular example is ‘woman,’ which many postmodernists argue contains oppressive connotations and images in the same way that ‘man’ comes loaded with its own characteristics we immediately imagine. Just try to apply this in real everyday life- when does one go from being a boy/girl to becoming a man/woman? Or what is the difference between a woman and a lady? This is what gives birth to deconstruction; the process of showing that a term has had its positive and/or negative aspects constructed around it by society rather than being objectively true.

This is why Nietzsche’s criticism that “Historiography itself impedes our view of the past” is not unfair. Does this mean we should dismiss all historiography? Should we conclude as the postmodern position does that History is nothing but fiction? No, History can still try to reflect a past reality but the point is that it is extremely difficult.

The point of the postmodern challenge is that we should be aware of the inherent bias in every text, that history is an ongoing process, that meta-narratives are dangerous constructs that can lead us to ignore the truth or manipulate it instead of trying to discover it. In the words of F.R. Ankersmit; “Postmodernism does not reject scientific historiography, but only draws our attention to the modernists’ vicious circle which would have us believe that nothing exists outside it.”

By K. Buchanan, 11/03/2012

Saturday, 10 March 2012

Presidential Blog Entry, 10/03/2012


Dear all,

I hope that you’re all well entrenched in your studies of yet another year.  For our History BA third years they are approaching the end of an era of 3 years of hard work and lasting friendships and memories.  For our second years (me included) we’re entering the busiest time we’ve known, and approaching a third year which will make that seem like child’s play, and finally for our first years the time is coming to shrug off the ‘fresher’ label and to an extent come of age in your university life.

The Union too has entered the best time in its year this week; the time that you, the students, hold those who have the honour of leading it to account, and although you might have more leaflets and flyers than your pockets can hold filled with election points and pledges, I would personally recommend that you all vote, regardless of who you vote for, to exercise your right as members of UDSU and take part in its future.

The History Society too is coming to another summer, and soon the committee will call an Annual General Meeting. This will be so that you, the members, can hold us accountable to make sure that we are going in the direction that you want us to.  This year we have undertaken our regular ghost walks, pub quizzes and academic talks but also tried to branch off and explore other possibilities like the Christmas Party and other social events.  For the future the committee is also working towards a day out in Buxton including a trip to ‘Go Ape’ to truly let our hair down at the end of another busy year.  We’re also planning on taking a trip to Kedleston Hall to have a summer BBQ in the shadow of one of Britain’s finest buildings and celebrate as well as to say arrivederci to our third years entering the wider world.

As the new blog takes a life of its own, thanks to Sammie, I thought it important that I take this opportunity to thank you most humbly in giving me this opportunity to be the History Society’s President.  I would, of course, be grateful for the opportunity to be able to take it into my third year, hoping to ensure that it continues to grow; but whoever holds the presidency next year I hope to be able to say that we as a committee have ensured that the society has many years of plain sailing ahead.

In true nautical fashion I wish you all calm seas and clear skies for your respective years.

Simon
President UDSU History Society

Friday, 9 March 2012

First Year at the University of Derby


As a first year undergraduate student the idea of starting university was nerve racking but the most exciting experience of my life so far! I never thought that I would make friends as quickly as I did, but here I am six months and still stuck with the people I met on the very first day!!

But when you have started university what do you do to make it the most memorable years of your life; Drink and party six days of the week? That just is not me at all. So I stood to become History Rep for my year. Standing in front of a hundred people you hardly know encouraging them to vote for you is terrifying, especially in a lecture theatre room!! But here I am; a proud elected peer of History.

As an elected member of my peerage, I have voting rights during Student Union Council meetings, which means I get to vote what happens within the University for those who do not participate. It is an interesting meeting to be a part of, and I am really glad I had the courage to stand up to be elected. However, it makes me sad that not many people actually know what is going off within their own Union. There are posters all over the place but do people really pay attention with what is happening? I think it will have to be my mission to get more people involved within the University, not just the people who are political or passionate about the rest of the student mass.

As well as the lovely Student Union Council meetings I attend, I also have meetings with the lectures that teach us. I can change how teaching happens, and inform lecturers about issues without the rest of my class even knowing that I am improving their education by mentioning the need of ten minute breaks, or that as first years we do not understand what happens during the three weeks we have off around Easter. It is the changes like these that make me proud of being a rep as I really have a positive influence on what can happen inside the classroom.

My first six months at university have been jam packed with activities such as this but I intend to keep it like this for the rest of my three years at University. But why would I want to change this influence I have? Plus it looks nice on a CV, which is why I encourage everyone to get involved and improve the university you will be with for three or more years. I hope this has inspired many of you, or if not, it has still been an interesting read!

E. Rowe, 2012

Wednesday, 7 March 2012

My University Experience - Kristofer Buchanan


How would I describe my University experience? I think perhaps the best word would be confusing.

One of my favourite quotes of all time, from the master of quotable sayings - the mysterious ‘anon,’ is “every day takes finding out how to live all over again.” I think that best summarises both my personal experiences and academic ones.

When arriving to the first module Historical methods and sources, I was probably as sure as many historians were in the objective, established and demonstrable facts of history. I knew what history was for sure, I simply wanted to get right into what happened. As time wore on throughout this module my reading slowly opened up to me, beyond the wars, politics and great men of traditional history, the vast realm of what people have decided to write about and the method in which they write about it. I was confused, overwhelmed. I no longer thought I knew what History really was.
Things came to a head with a discussion in the final week – the challenge of postmodernism. The more I read on the subject the more I was certain this ‘school of history’ couldn’t function on its own. The nature of postmodernism’s approach to facts prompted one (in)famous commenter of our cohort to exclaim “I think their brains fell out.”

On the road to understanding, I now find that a lack of confusion is actually a warning sign. Getting towards the truth should be difficult, it should be confusing. I am always mindful of the old saying “a good lie is easier to believe than the truth.” Replace the word lie with argument and you may have summed up a lot of History.

To become too concretely grounded in something is often dangerous. You should challenge your own ideas. To avoid the challenge to your beliefs is to betray the fear you hold of deconstructing them; a fear of letting go of the world you have constructed around you. As Nietzsche said “convictions are more dangerous enemies of truth than lies.”

The process of history is constantly moving, it is a constant desire to understand that does not stop when the conclusion is written, or published, but continues on as discussion. I have grappled with history constantly since the start of my degree, and every time I feel close tightening my grip on something concrete it slips through my fingers. Embrace the fluid nature of knowledge.

“Every day takes finding out how to live all over again.”

Written by K. Buchanan, 2012